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Golden’s Indigenous Heritage

Chief Colorow - Denver Public Library Western History Collection - Click to enlarge


by Paul Haseman

Native Americas
14 October 2024 is Indigenous Peoples Day. It is also Columbus Day. Columbus “discovered” America, but America had been discovered for more than 40,000 years by Native Americans. Today, there are more than 574 federally (BIA) recognized tribes.

Native Americans are omnipresent with the names of states, counties and cities. We honor Native Americans in many subtle ways. For example: Alabama, Connecticut, Massachusetts, Minnesota, Mississippi, Michigan, Texas, Arkansas, Utah, Kentucky, Oklahoma, Wyoming, Alaska, Illinois, North and South Dakota, Iowa, Tennessee, Ohio, Nebraska, Kansas, Hawaii and Missouri.

More than names, Native Americans influenced the formation of the United States. During the 1787 Constitutional Convention, John Adams published a three-volume handbook including texts from Montesquieu and John Locke. One long reference is to the Iroquois Confederation of “Six Nations,” the Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora. They had a Grand Council comprised of 59 chiefs (“sachems”). Our republic form of government is certainly not identical, but more resembles this confederation than any other world government at that time. Our Constitution is influenced by the Iroquois Confederation.

Movement of Tribes
History records the forced movement of 100’s of Indian tribes by Euro-Americans.
However, before the arrival of Euro-Americans, the Indian tribes themselves forced other tribes to relocate.

Likewise, many tribes voluntarily migrated to include the Cheyenne and Arapaho from Wisconsin and Minnesota beginning around 1680. The introduction of horses and their value in hunting buffalo was a major contributor to the tribes’ migration to the Great Plains.

And as the tribes migrated, they took their language with them. For example, the Algonquin language from present-day Quebec is the native language 2000 miles west of the Arapaho and Cheyenne.

So, migrations, forced and unforced, did occur before the appearance of Euro-Americas.

The Soil You See by Wendy Red Star - Beyond Granite

Forced Relocation – Euro-Americans
The Trail of Tears refers to the forced relocation to Oklahoma Territory in 1830-1850 of five civilized tribes from the Southeast; Creek (Muskogee), Choctaw, Cherokee, Chickasaw and Seminole. “Civilized” is a pertinent term. Several of the tribal towns had city halls, schools, newspapers, and homes. Many, many were not living in crude huts or tipis (teepees).

The Trail of Tears represents just one example of many unfortunate forced relocations. Treaties were signed with some compensation then those treaties were broken and new treaty after was signed with the “forced” movement of tribes. Many tribes were moved several times.

From the Euro-American perspective, treaties afforded a legal way to erode Native American land holdings and promote settlement on tribal territory.

Random Fact: The phrase “God willin’ and the creek don’t rise” was written in a letter by Benjamin Hawkins, the federal Superintendent of all tribes south of the Ohio River. When summoned to Washington, he wrote this phrase as to his potential attendance. He was referring to the Creek tribe.

Indigenous Connections: Native American Ethnographic Study of Golden, Colorado and the Clear Creek Valley - Download the study

Golden
The history of Golden, Colorado, from 1859 onward is well known to many Goldenites.

Excluded from Golden’s historical narrative is the history of the indigenous people who occupied the Front Range region. To address this disparity, the City of Golden published (2022) an ethnographic study, “Indigenous Connections,”
in partnership with Native Americans to document the history of indigenous people in this region. The study is available on the Golden History Museum website.

The Clear Creek Valley is situated within the ancestral territory of multiple tribes; mainly the Cheyenne (Tsistsistas), Arapaho (Hinono’ei) and Ute (Nύuchiu).

But before those tribes, archeological digs in the Golden area, such as in Apex Gulch, document Native Americans in Golden as far back as 12,000 years.

Source: Indigenous Connections: Native American Ethnographic Study of Golden, Colorado and the Clear Creek Valley - enlarge

Historically, the Cheyenne and Arapaho were allies. Not so with the Utes. Conflicts between the Utes and the Cheyenne/Arapaho prior to Golden’s founding were many.

As seen in the chart, the tribal territories overlapped with Golden right in the middle. The Utes occupied the mountains but hunted on the Plains, while the Arapaho and Cheyenne were Plains Indians.

Ute Tribe
The Utes have an Aztec origin with three basic tribes, the Northern/Mountain Ute, the Southern Ute and the Ute Indian Tribe with regional “bands.” In the Golden area three bands overlapped; the Uncompahgre, Moghwachi, and Tabeguache, with the Moghwachi the most prevalent along the Front Range.

Although basically a mountain tribe, Utes hunted buffalo and seasonally came to the Plains via Ute Pass west of Colorado Springs and via Clear Creek.

Relations with early Spanish settlements were varied but became worse after an 1854 attack on the Pueblo trading post by the Utes and Apaches. The trading post was abandoned. Matters further deteriorated with the discovery of gold in the Rockies leading to the influx of Euro-Americans.

Several treaties (1850, 1863, and 1868) removed the Utes from much of Colorado, although many Utes continued to travel throughout the mountain region into the 1900’s. Today the Mountain Ute and Southern Ute have reservations in southwest Colorado.

Sand Creek Massacre
The Sand Creek Massacre is a black mark on Colorado and America.

The 1851 Ft. Laramie Treaty verified ownership of a vast portion of Colorado by Cheyenne and Arapaho tribes. With the discovery of gold in 1858, easterners poured into Colorado creating conflicts and leading to the 1861 Treaty of Ft. Wise. This treaty vested a smaller area to the tribes but also established the first Cheyenne/ Arapaho Reservation, located along the north bank of the Arkansas River.

Still many Coloradans sought ways to arouse enmity toward these tribes. Minor raids by a few rogue tribal members further ignited passions. Governor John Evans sought and received authority from the War Department to take action. Evans issued a proclamation to “kill all hostile Indians.” Evans formed a 100-day volunteer militia (the 3rd Colorado Calvary) and staged the attack at Ft. Lyon. From there on 29 November 1864, the 3rd Calvary and other federalized militia under Col John Chivington opened fire on a peaceful camp of the two tribes on Sand Creek killing 230, mostly women and children. Notably, some military units refused to participate.

Although Golden was the Territorial capitol, Governor Evans celebrated this harsh action with a parade in Denver.

Congressional and BIA investigations followed, which condemned the military action. As a result, President Andrew Johnson fired Territorial Governor Evans on 1 August 1865. Years later the Southern Arapho tribe succeeded with the US Board of Geographic Names to rename Mr. Evans as Mt. Blue Sky.

The Sand Creek Massacre National Historical Site preserves the location of this brutal action

The unfortunate upshot of this massacre was to the complete removal of the Cheyenne and Arapaho tribes from Colorado to Montana, Wyoming, and Oklahoma.

Tribal Locations Today
The Northern Arapaho are now located on the Wind River Reservation near Riverton, Wyoming. The Northern Cheyenne tribe is located in Lame Deer, Montana. The Southern Arapaho tribal headquarters, which they share with the
Southern Cheyenne Tribe, is primarily located in the communities of Concho and El Reno, Oklahoma.

The only two Indian reservations in Colorado are in the southwest corner for the Southern Ute and Ute Mountain tribes. The third, Ute Indian Tribe has its reservation at Hanna, Utah.

Jefferson County Historical Commission

Chief Colorow
Chief Colorow was a Ute Mountain chief but originally a Comanche,
kidnapped by the Utes at age five and renamed Colorow for his “red”
skin compared to the Aztec origin Utes.

He was successful in many endeavors to include grazing and selling
horses to Goldenites and other Jefferson County residents on land,
which later became the nearby Rooney Ranch.

Although Colorow participated in the major battle with the Cheyenne
and Arapaho in ≈ 1839, by the time Golden was settled, the Utes and
Cheyenne/Arapaho in the Golden area were not at war. Chief Colorow
visited Golden often to include several Transcript interviews with publisher, George West.

Colorow earned his place in the Jefferson County Hall of Fame for his contributions to the County and “to our State and Nation.”

Colorow Point on Lookout Mtn near the Buffalo Bill Museum is named for Chief Colorow.

Summary
The Arapaho, Cheyenne and Ute tribes have long-standing connections to Golden and the Front Range with Golden located within the homelands of all three tribes.
These tribal histories, some painful, are historically linked to the development of the Golden area and are therefore essential components of the Native-American history of the area.

The City of Golden today recognizes these tribal connections, and they are an essential part of Golden History.

Many thanks to Paul Haseman for this timely exploration of Golden's native heritage.

Highlights